I decided to make a post from a comment on the previous thread.
Commenter Swanny River queried: “I was reading Genesis 5 this morning and don’t recall what you said about verse 2. I like the explanation of Genesis 1:27, but I don’t remember about 5:2 and it does seem to be at odds with it. Was there a particular post you covered it?”
I have never before made a devoted post about Genesis 5, but I have referenced it in a few comments. As I have mentioned before the original Hebrew does not have punctuation, and Genesis 1:27 is a three line, or three complete sentence, Hebrew poem.
So God created man in His own image.
In the image of God created He him.
Male and female created He them.
God first explains that He created Adam in his image, forward and then backwards, and then God contrasts that by saying that He only created “them” (which is not the word “Adam” in Hebrew) while contrastingly leaving off any mention of that creation being done in the image of God when referencing both male and Female combined. The male and female were not created in a combined event, but in two separate creation events, so their combined creation is a summarizing statement of two separate events, and those two separate creations when combined are never said to have been in the image of God. Reading that verse(Genesis 1:27) is when it first dawned on me, that God, the author, went to great lengths to never say that the woman, Eve, or both male and female, were created in the image or likeness of God, while saying four times, in Genesis 1:26-27, that Adam was created in God’s image or likeness.
Some English speaking folks insist on saying that line three of the poem given in Genesis 1:27 is not part of a separate sentence, but that it has to be referring, the male and female that were only said to be created, back to the statements about the man being created in the image of God. They do that partly because that is how it can seem in their English translations, but also because they would have to give up Feminism if God clearly made men superior, in the image of the Most High God, to be reverenced and obeyed by women who are created for men, to be men’s help.
So it is really telling that when an extremely similar restatement of the poem is again given in Genesis 5:1-2, they separate the verses right where the Feminists insist there is no separation, and right where I said there should be one. “Male and female created he them” is part of a whole new Bible verse, like I have taught that it could be divided and that the thoughts should be divided for better clarity in English.
Genesis 5:1(KJV) This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;
2 Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.
3 And Adam lived an hundred and thirty years, and begat a son in his own likeness, and after his image; and called his name Seth:
4 And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters:
5 And all the days that Adam lived were nine hundred and thirty years: and he died.
Now again the Bible backs me up that when only referring to Seth, Adam’s son, Seth is referred to as being “in his(Adam’s) own likeness, and after his image”, making clear that the image and likeness of God transferred from father to son, like it did from Father God to Adam who was a son of God.(Luke 3:38) And yet again when both the sons and daughters of Adam are mentioned, the likeness and image are not mentioned because the combined group of both male and female are not in the father’s image. The daughters take after their mother’s image and likeness.
The King James Bible almost always gets the gender of gendered words correct, and if you check it you will never find the likeness or image of God said to be upon any living earthly woman. While it tells of men and Jesus Christ(a male) being the image and likeness of God in multiple places.
Now any Feminist is going to try to exploit the fact that in Genesis 5:2 all people, male and female are called or named after “Adam” the man, the father of mankind. Adam, in Hebrew, can mean: man or mankind, the first man, or ruddy(like clay). So also in English, the word “man” can refer to an individual male, all males, or even all humans. But “Adam”/”man” never refers to Eve individually, any individual woman, or womankind. “Adam”/”Man” only refers to women when they are lumped in with all men. That is a patriarchal colloquialism that God started, whereby we are called after our father, just like how my wife and kids all share my family name.
If God had wanted to make clear that Eve was in the image of God, he could have said that Eve, or the woman, was in the image of God but he clearly didn’t. The fact that all are called by the man’s Hebrew name “Adam”, is an honorary naming, that only goes to show that the man was created superior, and was the one by whom the others would want to be known by association. Just like today, wives and kids take on the man’s name, because he is the superior one, and it is an honor to be associated with your husband or father by name. Again I will mention that if both were equally made in the matchless image of God, the man would not be superior, but they would be equal. However only the man was made in God’s image and that is why it is such an honor for all to be called after his name, even to this day.
The believers of the church of Philadelphia(part of the bride of Christ) will be honored by being named after God and Christ: Revelation 3:12b I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.
I’m looking forward to that new family name! What an honor it will be.
So, in review: “Adam” meaning “man” was the first man’s name which became the family name of all people, we are now all collectively known as “man” or “mankind” in English, which is the translation of the Hebrew name or word “Adam”. That does not negate all the rest of what God clearly told us, just because God honored us all by calling us “Adam-kind”, however some folks, on the side of evil, will always try to negate the truth by whatever means they can. For further clarification see 1 Corinthians 11:7.
Gary Naler has pointed out that when God counts people He usually only counts the men.
Matthew 14:21 And they that had eaten were about five thousand men, beside women and children.
Matthew 15:38 And they that did eat were four thousand men, beside women and children.
Exodus 12:37 And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot that were men, beside children. 38 And a mixed multitude went up also with them; and flocks, and herds, even very much cattle.
There are far too many examples to give them all.
While God certainly can and does count others, like in Jonah 4:11, He usually counts groups by the number of men present, and sometimes indicates there was also a multitude beside them. I think even God’s method of counting us has implications, as to God’s patriarchal priorities, that we may not have realized.